Smokescreens Review

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(More customer reviews)This book is invaluable in exposing the Roman Catholic Church.
Jack Chick warns from the beginning of this book to BEWARE of the Roman Catholic Church. Jack insists that Rome has historically called a "cease fire" to bring ecumenism just before she strikes with the hot iron of persecution. Anyone who knows the history of the Christian Church can readily recall the horrors that the Roman Catholic Whore has brought upon Christ's church. Pick up Martyr's Mirror or Foxe's Book of Martyrs for detailed accounts of this brutality.
Roman Catholicism is demonic in origin and the largest deception on the earth today. Smokescreens helps the reader navigate the lies of the Pontiff and see it for what it is - a part of Mystery Babylon and the Great Whore. This book also details the compromise of men like Billy Graham who have tried to appease Rome.
As a missionary to Serbia, I know firsthand the results of the Roman Catholic brutality against the Serbs during World War II. This book is also a great resource for the persecution brought against the Orthodox Serbs and how thousands were slaughtered. The wars of Yugoslavia in the 1990's were given fuel for the ethnic hatreds because of what the Roman Catholic priests and nuns did during WWII.
The Roman Catholic Church is the biggest cult on earth today. Get this book, read it and take a stand against Rome while there is still time. Anyone who allies with Rome has always in the end been destroyed at the altar of Paganism.

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Highlights the Dangers of the Ecumenical Movement.Many Christians are joining the ecumenical movement, thinking God has ordained it to bring all Christians into unity. But this book reveals that the ecumenical movement is nothing more than a smokescreen, hiding the Vatican's real intent, to stamp out religious freedom and rule the world.

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The Smoke of Satan: Conservative and Traditionalist Dissent in Contemporary American Catholicism Review

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(More customer reviews)This book is misleadingly titled: the "smoke of Satan" comes from a statement by Paul VI lamenting the radical abuses which multiplied in the bosom of the Church in the 1970's, and did not refer to either the fairly marginal groups which occupy most of the book or the conservative ones which are detailed in two of its chapters. Far from being "the smoke of Satan," one would imagine that groups like Catholics United for the Faith (who supported Humanae Vitae and also held their noses and attended the New Mass) would be welcomed by Paul VI. The title also speaks of dissent, a label which does not really apply to many of these groups: the conservatives represent a position diametrically opposed to dissent and the various sedevacantist and mystical movements have generally removed themselves from the Church - they are not dissenters within it. Only Fr. Gruner and his Fatima Crusade could be accurately described as dissenting. This categorical inaccuracy betrays the author's prejudices: his introductory description of pre-conciliar Catholicism is tendentious at best. Could the Catholic Church of the 1950's really be considered "spiritually vacuous" compared to the banal consumerism of wider American society? Could Catholic schools really have offered a "second-rate education" in comparison to the public schools? These propositions are both laughable and telling. The cynical indifferentism of the opening chapter sets the tone for the rest of the book.The book is, finally, more of a work of teratology than sociology. Most of the groups it describes have no influence within the wider Church and they grow more withdrawn from it every day. Yet there are other groups which, although not as entertainingly demented and titillating as the Bayside and St. Jovite groups, are much larger and more influential. Conservative and traditionalist groups like Opus Dei, Legatus, the Catholic League for Religious and Civil Rights, Roman Catholic Faithful, the Coalition in Support of Ecclesia Dei, Christifideles, Una Voce International, CIEL, the National Association of Catholic Home Educators et al.,are much larger and influential than E. Michael Jones' Fidelity for example, but Jones' publication has a meatier, more tabloidesque flavor, so his magazine is given a starring role. There are a plethora of new orders in America which are based around the preconciliar liturgy - the Fontgombault Benedictines of Nebraska, the Priestly Fraternity of St. Peter, the Institute of Christ the King Sovereign Priest, the Order of St. John and several more - but any description of these validly ordained and professed priests and monks is eschewed in favor of dubious, do-it-yourself fringe organizations. The net effect of this book is to marginalize a large and growing number of loyal traditionalist Catholics in their twenties and thirties who represent the mainstream of Catholic reaction to the Second Vatican Council. Instead we are given the exploits of aging "antipopes," many of whom founded their organizations well before the Council was convened. This book is an interesting read, and its subjects are treated respectfully - but it fails in the task it sets for itself: to accurately describe the reaction of American Catholics to postconciliar changes they found abhorrent.

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